Do not bear false witness
20 “You must not testify falsely against your neighbour.
The first commandment that we looked
at warned us not to make false images of God because the law (Deuteronomy 19:15-21) specified
that the testimony of one witness was not sufficient to prove a case, however,
the testimony of two or three witnesses was conclusive. There was no CSI, no
Inspector Morse, no ‘Silent Witness’, no jury. The investigation of a case was
limited to the credibility of the witnesses – and if two or three agreed, that
was enough to convict.
Clearly, those motivated by malice
could conspire to testify against someone: John and Jane, having a grudge
against Fred, might drag him before the judge saying: “We saw Fred steal that
fruit” Provided their individual testimonies agreed and the witnesses were
therefore credible, poor Fred would be found guilty.
To mitigate this risk, the law
instituted the famous ‘eye for an eye, tooth for a tooth’ clause. If the
witnesses are shown to be bearing false testimony, then whatever punishment
they sought to have inflicted on the innocent party, is levied against them. If
the witnesses accused someone of a crime worthy of death, but then proved to be
bearing false witness, they themselves would be executed.
This of course is exactly the scenario
that played out on that first Maundy Thursday, where Judas agreed to testify
against Jesus in a capital trial. When the testimony of the other witnesses
didn’t agree, the High Priest called on the court to be witnesses when Jesus
affirmed that he was the Christ. “You are all witnesses to the blasphemy, we
can dismiss these others”.
Fundamentally then, bearing false
witness is presenting an image of someone that is inaccurate. Instead of someone
being known for who they really are, a false image is projected. Just as
producing a ‘graven image’ of God creates a distorted or incomplete picture of
who He is, so bearing false witness disfigures an individual. Producing a
graven image and bearing false witness are the same; one is an inaccurate
portrayal of God, the other an inaccurate portrayal of a person.
Continuing the courtroom scene, it is
an easy step to take from being a witness to being a judge. “I saw him take the
piece of fruit” quickly becomes “that boy is a thief”. We move from testifying
about an event to judging the person.
And here lies the real problem. Any
judgement we make risks being wrong. Either because we have misunderstood what
we have seen or heard, or because we lack the context in which to interpret it. God is the only safe judge of who we
are. He has the full knowledge of what happened and the context in which it
happened. Only He can truly make judgements about who we are. Which means that
when we take on this role, we displace God, we take His place.
So, what are we to do? Are we to
decline to say anything about anyone, ever? Of course not! But when we speak, we
do not pass on other people’s opinions, we do not pass on as fact that which we
have not witnessed ourselves. Moreover, we don’t build more than the bricks
that we have will support; we do not judge character on the basis of an event.
We may have seen a theft, we did not catch a thief. We do not write-off the
future on the basis of what we have seen in the past.
But we need to go further still. The
opposite to being a false witness is to be a true witness. Not simply by being
factually accurate. Not just by sticking to that which we have personally
witnessed. But by declaring as true, that which God speaks about someone. We
need to be seeking that which is honourable, that which is worthy of praise,
that which is excellent – and to call out prophetically that which is, as yet,
none of these things.
Of course, that doesn’t mean being
ignorant of flaws or foolish in the way in which we relate to someone. But it
does mean that even in the process of change, we seek to protect their dignity
and value them as a person. Their failings are not for public ridicule or for
mob judgement.
‘Do not bear false witness’ is so much
more than telling that which is factually true. It’s about leading others to
share God’s view of who someone is rather than an image distorted by our
prejudices, our assumptions, our pain.
Do not bear false witness.
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